How buildings influence society and how society is influenced by buildings – an introduction

This is the introduction part of my Phd. Research Proposal that I sent to the University of Trento, Faculty of Sociology and Social Sciences. Even thought not approved I would like to share it with you with the hope that it would be useful in one way or another. I am fond of discovering the relationships and variety of factors that determine certain choices related to architecture, design and even lifestyle. And I believe them to be very little connected to philosophical inclinations or extensive reading of books of the abstract kind. This luxury belongs only to a few and is understood by even fewer. The rest of the world has a much more empirical approach, which is far more intuitive and easy.

The connection between architecture and society is obvious and even though sometimes ignored, it is something that we have to keep in mind when ever we want to build or design something for people other than ourselves.

We all know people and their activities are inherent to architecture.

Buildings, essentially a social and cultural products, are influenced by the ideas, values, beliefs, activities, relationships and forms of the social organizations that they sustain. Society produces buildings, and the buildings, although not producing society, help to maintain many of its social forms.

But don’t you sometimes wonder that maybe our physical environment influences the way we live together and behave toward one another in social situations such as housing, work, school, health care, and that buildings influence and become influenced by society and its organizations, as well as by human behavior.

So what can we understand about a society by examining its buildings and physical environment? And what can we understand about buildings and environments by examining the society in which they exist?

Simon Unwin in his book, Analyzing architecture, states that people make places in which to do things they do in their lives – places to eat, to sleep, to shop, to worship, to argue, to learn, to store and so on. The way in which they organize their places is related to their beliefs and their aspirations, their world view. As world views vary, so does architecture, at the personal level, at the social level and cultural level, and between different sub-cultures within a society. I find this to be greatly subtle and inspiring. If you understand how a person relates to the world, you understand how to design for that person. And perhaps even judge less considering that all world views are valid, mainly since they are so strongly related to the variety of factors to which a certain individual is exposed.

It is more than obvious that buildings and the entire built environment are essentially social and cultural products. Buildings result from social needs and accommodate a variety of functions: social, political, economic, religious and cultural. Their size, appearance, location and form are governed not simply by physical factors but by a society’s ideas, it’s forms of economic and social organizations, it’s distribution of resources and authority, its activities, and the beliefs and values, which prevail at any one period of time. As changes in the society occur, so too does change in its build environment. New building types emerge as old ones become obsolete. Some buildings are modified, extended and take on different functions; others may simply disappear. Society produces its buildings, and the buildings, although not producing society, help to maintain many of its social forms.

And as a result if we are to understand buildings and environments, we must understand the society and culture in which they exist. Not only will this help contribute to the development of methods for designing with intent, furthermore generating design patterns for environmental and social behavior change, but it will contribute to emphasizing the importance of inter-disciplinary collaborations in general, and sociology and architecture in particular.

I believe a research related to this topic would be useful in the sense that it will try to establish what is common to all men as humans and social beings and what is unique to them as individuals, or as members of any one society or culture. The result would not only bring a possible social explanations of built form but the way in which built form can be used to understand society and its institutions.  So if certain institutions are common to all societies, do they give rise to common building types? If so, how do such types vary from culture to culture? The office block, for example, may be a universal building type in modern societies, yet how does its form and internal arrangements vary between Germany and Cuba, or Canada and Indonesia?

By studying the connection between society and the built environment, we could determine how architecture as well as the larger built environment is used as an instrument of social control. It is not just a question of ‘society’s’ ideas and beliefs being incorporated into built form. True, some ideas and behavior are shared by all members of a particular society (indeed, it is partly these that distinguish them as belonging to the same culture); others, however, are not. The social distribution of ideas, knowledge or values is equally important. So I ask on the basis of whose ideas, whose beliefs, whose values or whose view of the world are decisions based? These questions can be asked equally about any aspect of the built environment today.

As a conclusion I have this question from a zen teaching that I like very much : “If a tree falls in a forest and there is no one there to hear it, does it still make a sound ?” Similar to it, I ask if there were no people would the built environment still exist? The answer is not only obvious but it’s also full of meaning. Buildings are influenced by society and to some extent society can be influenced by its buildings, and I believe this is a topic worth sharing and exploring.

 

Further reading suggestions

Books

  • Castells, M. (1978), City, Class and Power, Macmillan, London.
  • Douglas, M. (1973), Rules and Meanings, Penguin, Harmondsworth.
  • Duly, C. (1979), The Houses of Mankind, Thames & Hudson, London.
  • Dumont, L. (1972), Homo Hierarchicus, Paladin, London.
  • Eisenstadt, S.N. (1968), ‘Social institutions’, in International Encyclopaedia of the Social Sciences, Macmillan, New York, pp. 409–29.
  • Hurd, G. (ed.) (1978), Human Societies, Routledge & Kegan Paul, London
  • Rapoport, A. (1969), House Form and Culture, Prentice-Hall, Englewood Cliffs, NJ.
  • Rapoport, A. (1971), ‘Some observations regarding man-environment studies’, Architectural Research and Teaching, vol. 2, no. 1,4–14.
  • Rapoport, A. (1976), The Mutual Interaction of People and Their Built Environment. A Cross-cultural Perspective, Mouton, The Hague.
  • Rapoport, A. (1977), Human Aspects of Urban Form, Pergamon, London.
  • Rex, J. and Moore, R. (1967), Race, Community and Conflict, Oxford University Press, London.
  • Scheflen, A.E. (1976), Human Territories. How We Behave in Space—Time, Prentice-Hall, Englewood Cliffs, NJ.
  • Alexander, Christopher and other, A pattern Language: Towns Buildings, Construction, Oxford UP, New York 1977
  • Alexander, Christopher, The timeless way of Building, Oxford UP, New York, 1979
  • Atkinson, Robert and Bagenal, Hope – Theory and Elements of Architecture, Ernest Benn, London, 1926
  • Norberg-Schulz, Christian, Existence, Space and Architecture, Studio Vista, London, 1971
  • Norberg-Schulz, Christian, Genius Loci, Towards a phenomenology of architecture ,Rizolli, 1979
  • Gutman, Robert, Architecture from outside in, Princeton Architecture Press, 2010
  • Gutman, Robert, People and Buildings. New York: Basic Books, 1972.

 

Articles

 Gutman, Robert

“A Sociologist Looks at Housing.” In Toward a National Urban Policy, edited by Daniel Patrick Moynihan, 119–32. New York: Basic Books, 1970.*

“Use of Sociology in Design Practice.” In Proceedings of the Interprofessional Council on Environmental Design: Conference on Application of Behavioral Sciences to Environmental Design, 109–14. New York: American Society of Civil Engineers, 1971.with Barbara Westergaard.

“Building Evaluation, User Satisfaction, and Design.” In Designing for Human Behavior: Architecture and the Behavioral Sciences, edited by Jon T. Lang et al., 320–29.Stroudsburg, PA: Dowden, Hutchinson & Ross, 1974.*

“The Social Function of the Built Environment.” In The Mutual Interaction of People and Their Built Environment: A Cross-Cultural Perspective, edited by Amos Rapoport, 37–49. The Hague, Netherlands: Mouton Publishers, 1976

 

*Brisbane, multiple exposure photo by Mi Zhang

What do we really need to be happy?

Nothing of what we are led to believe we need. Do you really need the most fancy tooth paste to be happy? or most expensive phone? the oldest wine or the best bread out there ? Or the best position in your company? Or the best job or the best client? Do you believe that going to the most expensive restaurant is what you really need to be happy?  For some strange reason we all want customized experiences and products, we all want the best that’s out there because for some strange reason we believe if we have it that would make us happy, but when we are given so many options from where to choose, we have no idea what to choose and this in turn doesn’t only make us unhappy and uneasy but it complicates our lives to the extent of depression. And who could blame us.

Abraham Maslow in his 1943 paper “A Theory of Human Motivation” in Psychological Review, introduces the concept of the Hierarchy of Needs.  This hierarchy establishes the basic human needs , and the importance they have for an individual. There are physical needs like : air, water and food  which are metabolic requirements for survival and clothing and shelter which provide necessary protection from the elements. Once these are relatively satisfied, the individual’s safety needs take precedence and dominate behavior. After physiological and safety needs are fulfilled, the third level of human needs is interpersonal and involves feelings of belongingness. According to Maslow, humans need to feel a sense of belonging and acceptance among their social groups, regardless whether these groups are large or small.

So according to Maslow what you need is to breath, eat, sleep, be safe and belong. And now I ask you : would this make you happy? I have the impression it wouldn’t because there really is this great Tissot watch at the Mall that you wanted to buy on Christmas, and once you will finally be happy. Will it really?

Manfred Max-Neef, however, in collaboration with other scientists introduces the concept of Human Needs and Human-scale Development, which I believe better explain the need concept. He classifies the fundamental human needs as: subsistence,  protection,  affection, understanding,  participation, leisure, creation, identity and freedom. Furthermore needs receive a further qualification by relating them to existential categories such as : being(qualities), having(things), doing(actions) and interacting (seetings).

Needs Being Having Doing Interacting
Subsistence physical and mental health food, shelter, work feed, clothe, rest, work living environment, social setting
Protection care, adaptability, autonomy social security, health systems, work co-operate, plan, take care of, help social environment, dwelling
Affection respect, sense of humour, generosity, sensuality friendships, family, relationships with nature share, take care of, make love, express emotions privacy, intimate spaces of togetherness
Understanding critical capacity, curiosity, intuition literature, teachers, policies, educational analyse, study, meditate, investigate, schools, families, universities, communities,
Participation receptiveness, dedication, sense of humour responsibilities, duties, work, rights cooperate, dissent, express opinions associations, parties, churches, neighbourhoods
Leisure imagination, tranquility, spontaneity games, parties, peace of mind day-dream, remember, relax, have fun landscapes, intimate spaces, places to be alone
Creation imagination, boldness, inventiveness, curiosity abilities, skills, work, techniques invent, build, design, work, compose, interpret spaces for expression, workshops, audiences
Identity sense of belonging, self-esteem, consistency language, religions, work, customs, values, norms get to know oneself, grow, commit oneself places one belongs to, everyday settings
Freedom autonomy, passion, self-esteem, open-mindedness equal rights dissent, choose, run risks, develop awareness anywhere
source

All these are basic and fundamental to us. Anything outside of these needs is not really necessary. Max-Neef calls the ways of meeting our needs “Satisfiers”. They are means in which we tend to satisfy our needs on a daily basis. He defines them in the following categories.

Violators Pseudo Satisfiers Inhibiting Satisfiers Singular Satisfiers Synergistic Satisfiers
Claim to be satisfying needs, yet in fact make it more difficult to satisfy a need. E.g. drinking a soda advertised to quench your thirst, but the ingredients (such as caffeine or sodium salts) cause you to urinate more, leaving you less hydrated. Claim to be satisfying a need, yet in fact have little to no effect on really meeting such a need. E.g. status symbols may help identify one’s self initially, but there is always the potential to get absorbed in them and forget who you are without them. Those which over-satisfy a given need, which in turn seriously inhibits the possibility of satisfaction of other needs.E.g. an overprotective family stifles identity, freedom, understanding, and affection. Satisfy one particular need only. These are neutral in regard to the satisfaction of other needs. E.g. food/housing volunteer programs aid in satisfying subsistence for less fortunate people. Satisfy a given need, while simultaneously contributing to the satisfaction of other needs. E.g. breast feeding gives a child subsistence, and aids in the development in protection, affection, and identity.
source

Thus according to Max-Neef satisfying your needs is much more complex than you think and it has very little to do with choosing the best toothpaste out of 14 different kinds or taking your wife for dinner at the most fancy restaurant you can afford. So did you buy that Tissot watch you wanted? And after you did were you happy? I would still argue that you aren’t ? Because maybe you didn’t get your dream job yet and if you had that then you will finally be happy, right? But after that you would want to have that beautiful girl for a wife. right? But that won’t make you completely happy either because … and we all know when this ends. Never!

Do you really need that? 

Sasha Peakall asks her readers this question and in turn I am asking you. Do you really need that thing to be happy? I will answer for you and say NO, you really don’t. Here’s the thing about “need.” We tell ourselves we “need” possessions, we “need” to fit in, we “need” to impress and once we get this for a short while we may be happy, but once the effect wares off we are still sad, we still want to smoke that cigarette to relax our brain, which honestly you don’t need it, we will still eat a bowl of ice-cream or french fries out of depression thinking that i will aid our pain, and it won’t and so on.

What you really need to make you happy doesn’t come from the outside it comes from the inside. And I know this sounds like a tree-huger Buddha- meditating statement but it’s true. When you were born you had nothing and you were happy, when you will die you will have nothing and I am certain that in that moment you will be happy again. So why torment yourself with these lies and excuses that you give yourself everyday.

A happy person is not one that has everything, but one that desires nothing …

go ahead meditate on this for a second. It will make you happier.

In the end I leave you with these 2 video I found most inspiring.

The Science of Happiness – An Experiment in Gratitude

The Science of Happiness – Look on the Bright Side


 

 

The Long Distance Runner :)

1 – Decision

It all began with my desire to run away from all the bad things in my life. Were these things really bad? At least I thought so. Ever since I had entered university I have had this desire to leave, to run away, to change , to move to a different world where I could feel in my element. The story of my desertion begins in February 2011 with a simple flyer seen in my school. The first thought was it sounds interesting, why not give it a try. But as many of my other thoughts of running away it just sank to the back of my mind and remained there for a long time. The only thing I’ve done a little later on was to suggest to my mom the idea of me leaving for the summer for internship and try to understand her reaction. Because her brain couldn’t cope with this new idea I presented she just pretend not to understand my question and went on doing what she usually did. I dropped it. Didn’t believe it would be possible. Some weeks later one of my friends asked me if I’ve seen the flyer with the summer internship. I replied that it has crossed my mind but did not give it to much importance. She told me she would very much like to apply but only if I applied with her. Then it started to really interest me. I began thinking what am I supposed to do, what was the flyer really about and what was it that was required for me to do. As Romanian bureaucratic system is, we went from one door to another and then back to square one only to realize that we have achieved absolutely nothing. After a week, one other friend joined us and so our courage and fighting desire boosted up enough for us to want to go on. Three of us now , we went directly to the person in charge with student exchange issues and thus we got all the information needed. And by the end of April we have already had the application form submitted, CV and portfolio sent to the office and were waiting for the answer. Were we accepted or not? At that point I couldn’t understand what this implied and thus I didn’t believe I could be possible for me to actually be accepted and to actually go to another country. Later on as I was in the plane flying towards Spain I could still not believe I was actually going away, leaving everything I ever was connected with my entire life.

April began and the application for Erasmus Scholarship was also beginning. It crossed my mind that maybe I should also apply for it just in case I was rejected. All of my friends were going to apply thus I have decided to do the same. But where would I go? For how long a time? If I was to go I would go for ever, I thought. If I wanted to separate myself from everything, I will have to do it thoroughly and with patience but the change would have to be radical. Belgium. Spain. Italy. England. Which one is the best? The longest period of time was 1 year and the options where only three. Bruxelles , Granada and Trento. Every country had a city. Spain will not be an option for me since the summer internship was in Malaga, Spain. Thus it will have to be one of the later. At the beginning I chose Bruxelles. My reasons. The school was the best, it was far enough and I would learn a new language. French. Unfortunately I was stopped in my decision by the extremely expensiveness of the city which my parents could not cover at all. Once dropped this decision the only one left was Italy, Trento. I Google searched everything I needed to know about this city, about the university. I loved it. It suited me and my spiritual needs. It was small, quite, in the mountains, close to Venice, Verona, Padova, Milan, it was a German influenced city and with every word I read I filled my heart with hope and delight. This would be my next city. My next adventure.

I was doing this. I was actually applying for a foreign country studies and work. I was tacking the big step. the one that I always wanted to do since I began high school. I didn’t want to leave because Romania was bad or because my parents were over possessive. I wanted to leave because for 23 years I have been so protected and so connected to a world I felt I didn’t belong to that the urge to find myself was killing me inside. I was nothing. I felt I wasn’t achieving anything. I felt so lost in my tracks that the only solution at that point was just leaving. I care about family, friends and close ones but until I don’t know myself I can’t be really connect to them. So the idea of not going away because I would miss them was not a problem to me. I would do everything I can to feel at home everywhere I go in the world because home is in my heart and not in the things around me.

I was afraid. I was terrified. I was petrified. I remember the last night home my mind was empty. I had no thoughts at all. It was just like standing on the edge, just a few seconds before jumping and the only thing left inside me was emptiness, silence. I remember that last day as it was yesterday. I was sitting in the back of my parents car. My sister was next to me. My father was driving. My mother was trying not to cry. And it was raining. for me at that point time stood still. Nothing in the world moved. Everything stopped for those few last hours. the city was the same, only this time it was moving in slow motion. I was trying to absorb everything. Remember the smell, the rain, the wetness, the colors, the sounds, the textures just as I’ve known them for the last 23 years. Nothing was useless, at that point everything in my city had it’s own right place. The imprint of that day will stood with me forever wherever I went from that moment on.

6 miliarde de alţii

In 2003, after The Earth seen from the Sky,
Yann Arthus-Bertrand, with Sybille d’Orgeval and Baptiste Rouget-Luchaire, launched the project “6 Billion Others”.
5,000 interviews were filmed in 75 countries by 6 directors who went in search of the Others.

From a Brazilian fisherman to a Chinese shopkeeper, from a German performer to an Afghan farmer, all answered the same questions about their fears, dreams, ordeals, hopes:

  What have you learnt from your parents? What do you want to pass on to your children? What difficult circumstances have you been through? What does love mean to you?


Forty or so questions that help us to find out what separates and what unites us. These portraits of humanity today are  accessible on this website.

fotografii cu oameni mici :P

Cărtureşti, 11 martie 2009

suntem toşi nişte străini printre străini şi fiecare îşi prezintă celuilalt harul său… ne zâmbim fără să spunem nimic şi spunem multe fără să ne zâmbim. Visăm la alţi străini, vorbim despre şi cu străini dar nu vedem defapt că avem totuşi atâtea lucruri în comun şi defapt nu suntem străini deloc… suntem unul în altul şi suntem acelaşi lucru…

 imagini cu  povestea unor poveşti…